PARSHAS VAYISHLACH - HAFTORAH

Last week's Haftora was the whole book of Ovadia. It's actually the shortest book of the Prophets, it's only one chapter but so fundamental. It's no wonder that it is a book by itself because it packs in the one chapter the whole history and future of the Jew among the nations. What has and will happen and what we can do about it.

It talks about Edom (Eisav) and prophecies about Rome. And the similarities or rather, exact mirror, to what we are now seeing in the US and Europe is striking.
The moral breakdown of Edom, Rome and now the Western World (all in the name of humaneness, mind you) was the cause of their downfall. Along with their arrogance and disregard for their allies and citizens.

But the main message and opportunity for us is the necessity for us to rise up to our responsibility and ability to be a proper example of Torah and moral values.
(It’s not an accident that this message and that of Chanuka is so similar)

What may seem to be a horrible thing may just be our opportunity.

Toward the end of the Haftorah is the famous verse, 18, "And the House of Jacob shall become a fire and the House of Joseph a flame (which will come out of the fire), and the House of Eisav will be straw. And they (the flame from the fire) will light up the straw and consume it. And there will be no remnant of Eisav."
Rav SR Hirsch points out that the House of Joseph always refers to the part of the Jewish Nation which is more assimilated and not so connected to the Torah. And yet it is their "flame" which will go out and light up Eisav.

Rav Hirsch says ," Does it mean to say here that even those descendants of Jacob that have assimilated and been estranged from Judaism still have a strong enough "fire" alive within them with a spirit of justice, humaneness and love that even in the midst of the Eisav world they will be able to prove themselves to be the "flame"?
Never discount anyone, never belittle anyone's "observance" or passion. Least of all your own.

Anyone can be that "flame" to rise up and accomplish to overpower the corrupt Edomite or Roman principles that govern.

Belated Parsha Thought - Toldos

A Gutte Voch and a Gutten Chodesh
Even though it's after Shabbos here I still want to write something about the Parsha. Time got away from me Erev Shabbos and besides it's still Shabbos in Chicago and west.
In these Parshios the challenge isn't so much what to say as what not.
In this Parsha there is so much to discuss, perhaps we should have a class.
But I'd like to highlight the story of the wells. Yitzchok was in the land of the Pilishtim and was digging up his father's old wells that the Pilishtim stopped up. The age-old battle for water rights.
The first 2 he dug they argued with him about and he abandoned them. The third one he dug up unchallenged.
The commentaries ask that of all the stories of Yitzchok's life what insight to his character is so important here to mention this story instead of others?
The Ramban therefore says that this story is hinting to us about the Jewish temples (Beit Hamikdosh) in the future. The first 2 were "challenged" and destroyed but the 3rd will go unchallenged when Moshiach comes.
I think, though, that this does show the very essence of his character. Everyone of our forefathers had a specific character trait.
Avrohom - Chesed, kindness
Yaakov - Emes, truth and Yitzchok was Gvurah, strength.
To walk away from a fight is not weakness but the ultimate in strength, self - control.
All too often we are ready to fight and battle for our rights, honor, etc. when we should rather continue and find another way which is unchallenged.
Yitzchok had the rights to that water, it was stolen from his father. But he kept on going until he found the way to get his water without argument.
We too should rather find the way to our goals or what is rightfully ours, without fighting if possible.
That's a very important lesson for our lives.
Yonatan in the Haftora shows that same strength of character in his loyal friendship with Dovid, his rival (and brother-in-law).

Beautiful Thank you note from Pie in the Sky Bakery in PV, Mexico

We just kashered a Bakery in Puerto Vallarta, Mexico, called "Pie in the Sky". Our Mashgiach, Yossi, had just spent quite a few hours kashering everything. After which the owner, Susan, sent us this moving thank you note:

I want to thank you for helping us here at the bakery become Kosher. It was hard work, Yossi was great, and I felt like I had accomplished something very important to me and my family and my family who is no longer with me. Oddly enough, I felt something spiritual, something I couldn't put my finger on, maybe a rebirth of the memory of my childhood, joy and happiness, Sunday School, Hebrew School, the Synagogue and all that goes with my being Jewish. It feels good!

Thank You and Yossi
Susan Drexler

Parsha Thought - Chayai Sara - פרשת חיי שרה

I wanted to write a thought about the Parsha and I welcome comments and questions.
This week's story is about Eliezer going to find a wife for his master's son Yitzchok.
BUT, I believe, there is so much misinformation and misuse of this story.
Yitzchok doesn't choose his own wife and doesn't even have a chance to get to known her well before they are wed. The Possuk (verse) tells us that after he married her he loved her.
So many use this as proof that "there is no such thing as love before marriage" and that it is the best when the Parents choose the spouse for their child (arranged marriage)...
HOWEVER, they conveniently forget that in just a couple more Parshiot is the VERY romantic story of Yaakov falling in LOVE with Rochel, Yaakov is told by his parents to find himself a wife and he falls in love with Rochel. Also Moshe chooses his own wife, Tziporah. And many other in Tanaach choose their own.
So at best both ways are valid. BUT there is NO proof from Yitzchok at all because there was no choice for him to choose his own wife since he couldn't leave Canaan and he was forbidden to marry a Canaanite woman.
Unfortunately, many of our Jewish youth are told, "there is no love before marriage".
How sad. That's like saying, "there is no taste and smell to food".

From Portugal

I know it's been a while. But I was very busy and didn't always have internet access.
I have been in Portugal setting up a Jewish Community in the Algarve, South Portugal.
It's been a thrill and very rewarding.
(Don't worry our establishments are being well tended to by our Mashgichim)
There is so much to tell and I will little by little as I can.
Just to start we had a Minyanim (with a Sefer Torah) for Rosh Hashana, Yom Kippur and Succos, with a Sukkah and Lulav and Esrog here where there hasn't been for almost 100 years and maybe more.
It was emotional and fulfilling.

On the Parsha (a few weeks late)

On Parshas Tezaveh, a few weeks ago, I actually meant to mention that for me the quintessential source for the extent of privacy in Jewish life is the Gemarah in Pesachim 112a on the posuk "V'nishma kolo b'vo'o el hakodesh" that the bells on the M'eel (jacket) of the Kohen Gadol (High Preist) would announce his coming into the Haichal (Great Hall of the Temple). The Gemara says that we see from here "a person shouldn't enter even his own house suddenly (without knocking) etc." . The Kohen Gadol was "boss" in the BH'M and still had the bells to announce himself. A person who is the "boss" of his own home must knock to announce his presence. We are not meant to know everything that goes on behind our backs. We are not meant to "catch" those in our households but rather instill in them the morality and decency to do what's right on their own.

WOW KOSHER MARSHMALLOWS!!!

We are VERY pleased to announce we now certify SWEET & SARA VEGAN MARSHMALLOWS !!
they contain NO gelatin (hence they're Vegan) and they are truly delicious. You won't miss the gelatin at all.
AND they are available all over the country at the locations on the following link:
http://www.sweetandsara.com/locations.php
Enjoy!!!

for the last day of Chanuka

I wanted to post this for the Last Day of Chanuka but I was out if the country and not readily computer accessible. So here it is now:

Today is called in Hebrew "Zot Chanuka" meaning "This is Chanuka"
and it has (at least) 2 meanings:

1) THIS is the last chance to take advantage of the Power of Chanuka for this year.

2) This day has ALL the power of Chanuka in it. THIS is Chanuka. THIS day has the power of ALL the lights and, if we try to tap into it, the ability to help us accomplish very much.